Saint John's Benedictine Volunteer Corps

Prayer, Service, and Community Living Worldwide to Transform Lives

Umuganda: Rwandan Community Holiday with a Couple of Mzungus by Evan Mattson

On Saturday, October 26th, Ian and I found ourselves walking down the road from the Monastery. In typical Rwandan fashion, we had been told just minutes before walking down that we would spend the next three hours helping the surrounding community in digging a ditch for the national holiday, Umuganda. From 8:00 a.m. until noon on the last Saturday of every month, communities across Rwanda come together for Umuganda. Umuganda, translated from Kinyarwanda to English, is “coming together in common purpose to achieve an outcome.” During Umuganda, transportation is limited, and most people are absent from the streets working on a community project.

The monthly community service program was introduced after the 1994 Genocide against the Tusti’s as one of the government’s Home-Grown Solutions to rebuild the country.[1] According to the Rwanda Governance Board Impact Assessment of Umuganda 2007-2016, about 90% of Rwandans take part in the day, and it has an estimated valuation of 127 million dollars. Some of the successful projects at a larger scale have been building of schools, medical centers, and hydroelectric plants. Around 61.9 percent of the total costs of building classrooms for students in Rwanda were covered through Umuganda. However smaller, but equally as important projects are the construction of houses for vulnerable people, and the project we were working on in Mbazi: digging a very long ditch and filling in potholes on the road.

The ditch was recently filled with soil and because of the runoff from the massive rainstorms that take place during the rainy season in Rwanda. The roads were also full of deep potholes, causing problems for motorcycles, bicycles, and cars. As someone who had ridden in a car and on a motor taxi, I was amazed that we didn’t get stuck every time when driving to school. So, for the next few hours, around 100 community members, men, women, and children gathered to dig a ditch. We used draw hoes and a few rusty, withered-down spade shovels. Some also balanced old concrete bags on their head full of bricks, bringing them to fill potholes and build up the roads so water would run off to the ditches.

Umuganda was an experience I will never forget, because being seen as “Umuzungu,” a rich, white man in rural Rwanda is quite the spectacle for the locals. Ian and I often turned around to photographs and videos being taken of us, or with us. Rwandans of all ages turn to see Ian and I, the mzungus, often shouting it so others would come and see. I remember being asked several times if I had ever used a hoe or shovel, which I will admit I was rusty, but yes, I grew up digging the ditch around our home every summer from the hefty dump of sand from the snowplows.

One of the brothers said to me that if there was a sport in digging, Rwandans would be first. I agreed quite eagerly, as I took a break from profusely sweating while the locals continued to dig away. I was so terrible compared to the Rwandans, that eventually I was replaced by another local. I of course blamed the tool I was using, and then we laughed about my lackluster performance. I probably came off as exactly what was expected of an Umuzungu trying to dig a ditch.

I really enjoyed the experience of seeing many people from the community, talking and working together. Umuganda doesn’t only promote important values of community and stewardship, but it puts them into action – something that is not always easy. Umuganda has also become centered more around cleaning up the environment. Rwanda is known for being the cleanest country in Africa, banning plastic bags and closing streets for cars on the first and third Sundays of every month. I found myself thinking about what we could do in Minnesota as our unique, individual communities. I know public works cannot keep up with everything, and sometimes you just need a few hours to knock something out. I am thinking about installing a neighbor’s fence around their house, putting up a new porch, filling in those dang potholes with asphalt, cleaning the town after the 4th of July, painting someone’s house or downtown business, and so on. I could see some communities finding this to be successful at the precinct level with strong community leaders organizing the event.

Umuganda was a wonderful experience – action-oriented community thinking, sprinkled with a couple of mzungus for this time in October. I look forward to the future ones I partake in, as it helps me learn more about Rwandan culture and gives me ideas of what to work on when I get back in Minnesota.

 


[1] Umuganda is not a new concept in Rwanda. The origins are in the pre-colonial era (before the 1890s) as Rwandan families would come together in to help other families in need. However, the colonizers of Germany and Belgium used Umuganda for forced labor at plantations, and before the genocide, it turned into an opportunity for spreading propaganda that ultimately led to the mass mobilization of the genocide.

 

The Nairobi Experience by Jake Kutina

The Nairobi Experience

The trip to Kenya put on by the Benedictine Volunteer Corps, called The Nairobi Experience, is one I will not soon forget. The level of immersion, connection, and wisdom we experienced cannot be fully relayed through text or an anecdote to a friend. I think that’s the beauty of it. I heard about this trip last year. I was around campus when the guys were looking for flights, planning the trip, and eventually taking off. I was excited for my friends (a little envious too). “I want to go to Kenya!” I thought. I knew my time would come, God willing. A year later, as the end of the year was approaching, rumblings of ‘The Nairobi Experience’ came about. I knew I was in. No matter how many PTO days I needed to take, or family time I needed to sacrifice, I was making it happen. I recognized the rarity of a trip like this. And I had seen the effect it had on my peers who went the year prior. Furthering that sentiment, it became apparent to me the overwhelming positive impact a year in Africa had on my fellow BVC mates. Hearing stories, bearing witness to their calm demeanor — it was apparent something changed. Br. Paul always talks about how “something happens” to a BVC volunteer while they are away serving. You can’t quite put your finger on it but something happens. The Nairobi Experience was the perfect opportunity to taste some of what makes Africa, and Kenya, such a prolific place.

It was a three-legged trip. The first leg included time in the city of Nairobi. We stayed at the guest house (Amani Center) at St. Benedict Catholic Parish, Ruaraka off of one of the busiest highways in Nairobi: Thika Road. You walk out the gate of the monastery and within 5 feet there is an elderly lady selling peanuts. You look further down the road and you’ll see about 7 other vendors selling anything from backpacks to mangos. This is Nairobi. About 30 yards down the road is Thika. Running perpendicular, Thika Road is filled with Mutatu buses, Boda motorcycles, walkers, bikers, school children, you name it. It’s a bit of an inlet. So it’s a main road but separated from the madness of the highway. The focus during the first leg was to explore and get acclimated to the city. Going to the national museum, bantering with the locals, hiking through the Karuru Forest (a forest in the middle of the city? Crazy), bartering with street vendors. You know, the famous saying: “Do as the Nairobians do.” This part of the trip was a perfect introduction to the life of the volunteers away from their work sites. Unlike many other BVC sites, the work is away from the monastery grounds. The Nairobi volunteers showed us a few of their favorite running routes, places to work out, and establishments to go out for a bite to eat and drink. One of the coolest parts of this specific part of the trip was meeting they friends they’ve made since calling Nairobi home. What are the chances you’ll see someone you know while walking down the street in a random part of a city that 6 million people call home? I would’ve thought slim to none. But not in Nairobi. On multiple occasions, we were walking as a group and all of a sudden a Nairobi BVC volunteer was greeting a friend. The loving energy of the city and Kenya at large is real.

You will not meet any people as warm and kind to strangers as Kenyans. Normally when you meet someone you can exchange a handshake, a name, even a smile if they’re nice. But the game is different in Kenya. It’s not in question if a Kenyan is pleased to meet you because they will show you with their eyes. They place value in the mundane interactions with each other and outsiders. It’s a commitment to welcome visitors and treat everyone with respect. This was one part of the trip that gave me the most joy. To meet new people, shake hands, take in the undeniable fire for life each person had. It’s contagious. I found myself absolutely giddy to smile and give the universal sign for “all good!?” 👍

The second leg was time out in the village of Nunguni. About 2 hours outside of the city, Nunguni was where we met Peter Kimeu, the father of James Kimeu (SJU ’09 Alum), spent time with his family, and learned about his initiative called Decent Living Institute of Organic Farming. The objective (of DLIOF) being to set up local families with sustainable practices they can use every day to ensure a future of high produce yields and the continuation of education of hope and what good living means. The beautiful hills of Nunguni are filled with every crop under the sun. Banana, avocado, pumpkin, and kale to name a few. Terrace farming is the strategy of choice — making the most of the plot of land they own. We hiked through the hills, met locals who are helping create a consistent water supply, and best of all visited some folk’s homes. This was true immersion. We split into 2’s, each group assigned a family to visit and questions we had to make sure to ask. This experience was heartwarming to say the least. Logan Braaten (who is a volunteer in Rwanda) and I visited some of Peter’s neighbors. Peter keeps in touch with them frequently as they only live 5 minutes away by foot, and he employs their uncle to work around the house and cook food for guests when they have them. I met the leader of the household which is the mother, her two kids, and their 5 cousins. The 7 kids are all in school. 6 of them in primary. 1 of them in secondary. Boniface is the name of the one in secondary, and Peter asked him to be a mediator to mend the potential language barrier. This family showed us the shelter they slept under, the crops they were growing, their livestock roaming around, and their favorite places to play in the hills. They shared with us their main challenges — which always led back to the weather not behaving. All in all it was a special day and a perfect way to wrap up our time in the village. To see the smiles on their faces — especially the kids inspired me like no other. They were completely enamored by my watch. Or even more simply by the hair on my arms. They all wanted to hold my hand, throw acorns back & forth, and show me where their secret passionfruit was growing. It was something I will never forget. The very last thing we did in the village was play their local soccer team in the heart of the town. The two teams ran through the heart of the town before the game started. It was an opportunity to meet some of the players from the opposing team before we started the friendly and wave to local shop owners as we paraded through. It was a dirt patch on top of a hill. No shade. No grass. No fences. No problem. We got our butts whooped in front of about 60 locals. It was remarkable to be a part of a special day for the village of Nunguni and Wakueni county at large.

The third leg was back in the city, with the focus being spending time in and around the slums, interacting with the street kids. This was the most eye-opening, heartbreaking (& heartwarming at the same time), unique part of the trip. A huge part of the work the BVC volunteers do in Nairobi involves the street kids. These are the kids that live in the slums of Nairobi. We were escorted by Alfajiri workers through the Methare slum. The sheer size of the slum is astonishing. Both the area it covers and the amount of people living there. Mlango Kubwa was the sector we walked through. At the time of visit, Mlango Kubwa had the same travel advisory threat level as Israel. That puts it into perspective. The pungent smell of plastic burning, trash stacked up as tall as me, commotion everywhere, people working, music blaring, kids playing. The amount of stimulation in the slum was overbearing. The darkside of the slum is bad living conditions, poor water supply, poor air quality, crime, and most apparent of all: addiction. Mostly men, but also including children that seemed to be as young as 10 years old, were addicted to jet fuel or shoe glue. They have it in plastic water bottles or bags, then they dip a towel and stick it in their mouth. Huffing the day away. Huffing hunger away. Huffing coldness away. They are like zombies in a movie. You notice it from a mile away. Lights on, no one’s home. In their own little world, stumbling around, mumbling noises. This is the sad nature of the slum. The endless cycle that a lot of the people living there deal with. “What do you say when a kid tells you he needs to huff jet fuel at night because it’s too cold to sleep otherwise?” I asked Jacob Lipke, a BVC Nairobi volunteer. “Nothing,” he replied. “You just have to listen.” This was numbing.

A consistent on the other side of the spectrum was the happiness shown by the children. Raw. Unfiltered. Not yet corrupted by the unfairness of life. The consistent was the excitement and smiles on the children’s faces as we walked through. Maybe because they weren’t yet old enough to be high on jet fuel or shoe glue. Maybe it was their first time seeing a white person. Either way, amid total hell on earth, these little beacons of light were at our side, at our feet — just wanting to be a part of whatever we were doing. This was refreshing. The end of our trip was quality time at Alfajiri with the street kids. A couple times a week, they hop on a Mutatu to go have some time away from the slum. We painted with them, learned their names (as they learned ours), did karate, danced, and sang. Really just spent time being kids. It was a heartwarming day that never should’ve ended. You could see how smart each kid was in their own way. And the heartbreaking thing was knowing the life they would return to when they went back to their base. That’s what they call it. Not their homes, but their base. I thoroughly enjoyed getting to know as many of the kids as possible. Hearing stories about the kids, good and bad, from the Alfajiri workers was a privilege. The small interactions gave me hope. The leader of Alfajiri, Lenoir put it best: “Success is sharing a moment of love with the kids. Letting them know they are heard. Letting them know they mean something.” This is what gave me a sense of hope. I committed to being fully present, not wishing our time together away, not looking forward to what was next on the itinerary. Committing to sharing love. And receiving it back. That was special.

I’ve noticed through my brief experience traveling that there are often sacrifices needed to be made if you want to have a top notch travel experience. Full immersion? You’re probably not going to drag a group of 15 men with you. Too much baggage. Too many liabilities. Want to travel with a big group? Okay, that is fine, you better be willing to sacrifice the fullest of immersions into said country/ culture. What made this trip so special was we got the best of both worlds. We immersed fully into each part of Kenya: the city of Nairobi, the village of Nunguni, the slum of Methare. We talked to locals that normal tourists won’t ever meet. We walked amongst the people of the biggest slum in Africa. We were likely the first white people that went to the homes of the village people. And we did it as a group of 15 former, current, and future Benedictine Volunteers. There were many firsts for both sides: the visitors (us) and the hosts (Kenyans). And props to Kenyans at large, we were welcomed with open arms. Even though we live 8,157 miles away, even though we may not look like each other, we were treated as one of their own. And that’s something I truly felt. We were one. We are one.

 

Meeting in the Middle: Balancing the rewards of my BVC experience with external engagements.

Dear BVC community,

In keeping with Br. Paul’s words, the Super Bowl is only days away and with that we find ourselves at the halfway point of our volunteer experiences. I imagine this to be the best time to reflect on what this experience has been so far and encourage you all to do so. Also comment your Super Bowl predictions. (Not that I care, but that should raise some excitement.)

A lot has happened since my last blog post in October. I made myself extremely proud with my accomplishments in the past few months. However, it’s difficult to not feel a dichotomy when I reflect on the experience I am engaging with here in Puerto Rico that is concurrent with my external engagements.

The dust is finally starting to settle and I am glad for it. The opportunity to engage even more strongly with my site and the experiences awaiting me here during my remaining time at Colegio San Antonio Abad is becoming more achievable.

Recently, I started an Art Club here at CSAA and today we will host our second meeting. This club serves as a chance for me to leave my mark on this community and offer me a space to decompress after the events of the past few months.

For awhile, I hadn’t been writing poetry as often as usual because of the whirlwind I was enwrapped in and the poem included here is an exclamation of the feelings that went unexpressed as I pressed on.

Enjoy my selfie with the waterfall from our friend Jorge’s back yard!

Drop your Super Bowl predictions in the comments before you go! (Again, I don’t care but I hope heated debates ensue.)

Porque soy humano

¡Estoy cansado!

Lo grito al trabajo.

¡Estoy tratando!

Lo grito al cielo,

pero 

no puedo hacer mucho 

más que eso   

porque

todo el tiempo 

estoy pensando:

¿Qué es la próxima cosa yo necesito hacer?

¿Qué cosa no se ha completado?

¡Eso fue todo!

Lo grito en mi mente 

¿Ahora, qué pasó?

¿Estoy agotado? 

Lo grito al abismo

Estoy triste y estoy feliz

Yo siento todo

porque soy humano 

Embracing Unity: Service and Prayer in Kenya

Nairobi, the vibrant capital city of Kenya, has provided many opportunities for learning, personal growth, prayer, and fun. Throughout my first two months here I’ve learned more about myself and have gained a better appreciation for cultural diversity. 

Nairobi has provided the opportunity for a wide variety of work experiences. Two days a week I work with different programs aiming to help provide support, guidance, mentorship food, and clean clothes for kids in the surrounding slums of Nairobi. These days consist of many types of activities including art, board games, soccer, basketball, and prayer. There are approximately 2.5 people who live in the slums of Nairobi which calls for unfortunate circumstances for many families and children in the area. Two other days of the week I help teach English, Science, and Math to 4th and 5th graders at Saint Benedict Primary School located just across the road from where I live. Our last day of the work week has been a mixture of working at Uzima Hospital and Mother Teresa’s Home of Mercy. At the hospital, I’ve been learning how to be of assistance in the laboratory and have also been serving as an aid to nurses in the maternity clinic. Mother Teresa’s Home of Mercy is located in a slum and the nuns there serve as caregivers for special needs orphans. Our days there consist of playing and helping feed the kids. In these precious moments, the exchange of smiles and heartfelt interactions is a reminder of the profound impact that love and care can bring to these young lives. The variety of work has allowed us to meet many amazing people and build connections throughout the community in Nairobi. 

I currently live with the monks here in the monastery in Nairobi. It’s a beautiful area located in a bustling part of Nairobi. Our mornings have consisted of getting up at 6:30 AM for daily mass with the monks and local community members. There are about eight monks that live here and they have been very welcoming since the day I arrived in Kenya. Our Sundays consist of eating dinner and watching various TV shows with them after dinner. It’s been an enriching experience to talk, ask questions, and engage in learning and laughter with them. 

Weekends provide a chance to explore the city of Nairobi, venturing into local malls, vibrant street kitchens, lively bars, parks, and cinematic experiences in bustling movie theaters. One memorable weekend, we journeyed beyond the city limits to visit the connected monastery in Tigoni, where we immersed ourselves in prayer and shared meals with the monks. They've extended a warm invitation to return whenever we seek to escape from the urban hustle.

The first two months in Nairobi, Kenya have been filled with many new experiences. Time has flown by and I’m continuing to try to take in as much as I can every single day! I’m excited to continue to develop relationships with the monks, work partners, and community members. I'm eager to deepen my connections with the monks, my dedicated work partners, and the wonderful community members who have welcomed me into their lives. Nairobi has become more than a location; it's a vibrant tapestry of experiences that continue to shape my journey.



Leyendas sobre la Naturaleza de San Antonio Abad: Un árbol sin hojas

One of BVC 2023’s tree huggers reporting on the natural environment I have been immersed in at my site in Humacao, Puerto Rico. From the nightly cries of the coquí to the silent iguanas slithering through the school yard I am constantly in community with the nature around me. I respond to this in my own poetic nature with Huellas. The word means footsteps in Spanish and is the title of the collection of Spanish poems I am writing while here.

The title of the following piece is Un árbol sin hojas which means a tree without leaves and it tells the story of a tree that was ravished by orugas (caterpillars). The second stanza asserts two takeaways from the experience that inspired the poem. Those takeaways are: “even tragedy seems beautiful from a distance” and “loss is necessary for new growth.”

Un día
Cuando estaba caminando por la abadía
Vi a lo lejos un árbol sin hojas
que era muy hermoso porque tenía
ramas de colores muy vivos.
Pero cuando me acerqué
vi que las ramas en realidad eran orugas.


Aprendí que incluso la tragedia
puede parecer hermosa desde la distancia.
Con el tiempo las orugas desaparecieron
y al árbol le empezaron a salir nuevas hojas.
Aprendí que la pérdida es necesaria
para un nuevo crecimiento.

I hope you enjoyed the poem. You can look forward to more Leyendas sobre la Naturaleza de San Antonio Abad y otras leyendas sobre mis aventuras en Puerto Rico!